Everyday Erinyes #272

 Posted by at 10:17 am  Politics
Jun 262021
 

Experts in autocracies have pointed out that it is, unfortunately, easy to slip into normalizing the tyrant, hence it is important to hang on to outrage. These incidents which seem to call for the efforts of the Greek Furies (Erinyes) to come and deal with them will, I hope, help with that. As a reminder, though no one really knows how many there were supposed to be, the three names we have are Alecto, Megaera, and Tisiphone. These roughly translate as “unceasing,” “grudging,” and “vengeful destruction.”

For the last six years – longer, really, but that was about the point when we started to hear so many ignorant people screaming it – the Republican Party has been demonizing immigration. As this article points out and provides evidence for, if anything about immigration starts to actually harm the nation, it will be the loss of it.
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The dip in the US birthrate isn’t a crisis, but the fall in immigration may be

Reports of an American “baby bust” may be premature. But the drop in immigration puts the nation’s demographic future at risk.
Ariel Skelly/DigitalVision via Getty

Adrian Raftery, University of Washington

The U.S. Centers for Disease Control and Prevention announced in May 2021 that the nation’s total fertility rate had reached 1.64 children per woman in 2020, dropping 4% from 2019, a record low for the nation.

The news led to many stories about a “baby bustharming the country. The fear is that if the trend continues, the nation’s population may age and that will lead to difficulties in funding entitlements like Social Security and Medicaid for seniors in the future.

But as a statistician and sociologist who collaborates with the United Nations Population Division to develop new statistical population forecasting methods, I’m not yet calling this a crisis. In fact, America’s 2020 birth rate is in line with trends going back over 40 years. Similar trends have been observed in most of the U.S.‘s peer countries.

The other reason this is not a crisis, at least not yet, is that America’s historically high immigration rates have put the country in a demographic sweet spot relative to other developed countries like Germany and Japan.

But that could change. A recent dramatic decline in immigration is now putting the country’s demographic advantage at risk.

Falling immigration may be America’s real demographic crisis, not the dip in birth rates.

A predictable change

Most countries have experienced part or all of a fertility transition.

Fertility transitions occur when fertility falls from a high level – typical of agricultural societies – to a low level, more common in industrialized countries. This transition is due to falling mortality, more education for women, the increasing cost of raising children and other reasons.

In 1800, American women on average gave birth to seven children. The fertility rate decreased steadily, falling to just 1.74 children per woman in 1976, marking the end of America’s fertility transition. This is the point after which fertility no longer declined systematically, but instead began to fluctuate.

Birth rates have slightly fluctuated up and down in the 45 years since, rising to 2.11 in 2007. This was unusually high for a country that has made its fertility transition, and put the U.S. birth rate briefly at the top of developed countries.

A decline soon followed. The U.S. birth rate dropped incrementally from 2007 to 2020, at an average rate of about 2% per year. 2020’s decline was in line with this, and indeed was slower than some previous declines, such as the ones in 2009 and 2010. It put the U.S. on par with its peer nations, below the U.K. and France, but above Canada and Germany.

Using the methods I’ve helped develop, in 2019 the U.N. forecast a continuing drop in the global birth rate for the period from 2020 to 2025. This methodology also forecast that the overall world population will continue to rise over the 21st century.

The ideal situation for a country is steady, manageable population growth, which tends to go in tandem with a dynamic labor market and adequate provision for seniors, through entitlement programs or care by younger family members. In contrast, countries with declining populations face labor shortages and squeezes on provisions for seniors. At the other extreme, countries with very fast population growth can face massive youth unemployment and other problems.

Many countries that are peers with the U.S. now face brutally sharp declines in the number of working-age people for every senior within the next 20 years. For example, by 2040, Germany and Japan will have fewer than two working-age adults for every retired adult. In China, the ratio will go down from 5.4 workers per aged adult now to 1.7 in the next 50 years.

By comparison, the worker-to-senior ratio in the U.S. will also decrease, but more slowly, from 3.5 in 2020 to 2.1 by 2070. By 2055, the U.S. will have more workers per retiree than even Brazil and China.

Germany, Japan and other nations face population declines, with Japan’s population projected to go down by a massive 40% by the end of the century. In Nigeria, on the other hand, the population is projected to more than triple, to over 700 million, because of the currently high fertility rate and young population.

In contrast, the U.S. population is projected to increase by 31% over the next 50 years, which is both manageable and good for the economy. This is slower than the growth of recent decades, but much better than the declines faced by peer industrialized nations.

The reason for this is immigration. The U.S. has had the most net immigration in the world for decades, and the projections are based on the assumption that this will continue.

Migrants tend to be young, and to work. They contribute to the economy and bring dynamism to the society, along with supporting existing retirees, reducing the burden on current workers.

However, this source of demographic strength is at risk. Net migration into the U.S. declined by 40% from 2015 to 2019, likely at least in part because of unwelcoming government policies.

If this is not reversed, the country faces a demographic future more like that of Germany or even Japan, with a rapidly aging population and the economic and social problems that come with it. The jury is out on whether family-friendly social policies will have enough positive impact on fertility to compensate.

If U.S. net migration continues on its historical trend as forecast by the U.N., the U.S. population will continue to increase at a healthy pace for the rest of the century. In contrast, if U.S. net migration continues only at the much lower 2019 rate, population growth will grind almost to a halt by 2050, with about 60 million fewer people by 2100. The fall in migration would also accelerate the aging of the U.S. population, with 7% fewer workers per senior by 2060, leading to possible labor shortages and challenges in funding Social Security and Medicare.

While the biggest stream of immigrants is from Latin America, that is likely to decrease in the future given the declining fertility rates and aging populations there. In the longer term, more immigrants are likely to come from sub-Saharan Africa, and it will be important for America’s demographic future to attract, welcome and retain them.The Conversation

Adrian Raftery, Boeing International Professor of Statistics and Sociology, University of Washington

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Alecto, Megaera, and Tisiphone, We don’t have an immigration problem – yet. Our real problem is, what do we do with over a third of the nation habitually demonizes whatever is good for the country and worships what is evil? Would it do any good if you were to mobilize every scary figure and group of figures from every mythology ever created, and go after them with the truth? It doesn’t sound terribly promising, but I suppose it might be worth a try.

The Furies and I will be back.

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May 022021
 

Glenn Kirschner on “Theater of the Absurd” – an then on attorney-client privilege

Chris Hayes and guest on Rudy – a couple of days old – but priceless.

“Cool, Considerate Men” from “1776.” No CC, but here are the lyrics  This was cut from the movie because Nixon made Jack Warner cut it. But it was still available on the sound recording of the Broadway production. Now you can see it.

Beau on changes in border policy – More detail (and I think more optimism) from Beau than from The Damage Report yesterday

Beau – Yes, the SEALS could use an image makeover (deeper than that actually) Looks like they are getting one.

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Apr 302021
 

Glenn Kirschner – Justice never just happens. It’s good we have people like Glenn (I wish we had more of them.)

Meidas Touch talks with Ro Khanna

The Lincoln Project – I know everyone is sick of Matt Getz .. but this is too funny.

The Damage Report – It is a start. I know it feels like we have been waiting forever.

Ring of Fire – Even a small shot at Trump** is nice when it’s from itch.

Armageddon Update – Titus addresses bothsiderism.

Beau on Wayne LaPierre’s “little trip.”

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Mar 292021
 

Sorry to be so late.  I had a grocery delivery which I couldn’t schedule for tomorrow because we’re expecting snow (well, I could have, but they aren’t paid enough to deliver in the snow IMO.)

The Lincoln Project – Rupert

Now This News – Colorado Shooting Victim’s family speaks

Armageddon Update “Biden Bumbles”  (The title is
  )

Pokey the foster parent

Beau on diversity, Tammy Duckworth, and Joe Walsh (He may have missed a day … but I am still a few days behind.

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Everyday Erinyes #259

 Posted by at 10:31 am  Politics
Mar 272021
 

Experts in autocracies have pointed out that it is, unfortunately, easy to slip into normalizing the tyrant, hence it is important to hang on to outrage. These incidents which seem to call for the efforts of the Greek Furies (Erinyes) to come and deal with them will, I hope, help with that. As a reminder, though no one really knows how many there were supposed to be, the three names we have are Alecto, Megaera, and Tisiphone. These roughly translate as “unceasing,” “grudging,” and “vengeful destruction.”

A great deal of nonsense get bruited about concerning immigrants, migrants, and refugees, and this week it has been especially prominent, much of it spewed by soi-disant Christians. One would think that no other nation had ever had it so bad (to an extent that may be true – but to that extent, the problem is of our making – no immigrants are at fault. Unless you count those who invaded and leaned on Native Americans. Oh, wait – that’s also us.) And yet, it’s not all that difficult to go to antiquity – including Biblical antiquity – and learn a thing or two. Of course, that requires effort. Well, here, let me help.

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Jesus, Paul and the border debate – why cherry-picking Bible passages misses the immigrant experience in ancient Rome

The Bible contains many stories of migration, including that of Joseph, Mary and Jesus.
Universal History Archive/Universal Images Group via Getty Images

Rodolfo Galvan Estrada III, Fuller Theological Seminary

Immigration reform is back on the agenda, with Congress taking up major legislation that could usher in a pathway to citizenship for millions of people living in the U.S. without legal status.

This, and an increase in migrants crossing the southern border to the U.S., has seen many people retreat to two common positions on the issue. Advocates for reform generally emphasize the history of America as a nation of immigrants. Meanwhile, opponents draw to the identity of America as a nation based on the rule of law, with a sovereign right to protect its borders.

Given the role that Christianity plays in many Americans’ lives and in politics in general, it shouldn’t be surprising that people from the religious right and left draw from the Bible to support their immigration perspectives.

Biblical stories

Former U.S. Attorney General Jeff Sessions, for example, drew upon the Apostle Paul’s view of the government to back his support for child separation immigration policies at the border. “I would cite you to the Apostle Paul and his clear and wise command in Romans 13, to obey the laws of the government because God has ordained them for the purpose of order,” he stated. For those in favor of a more progressive policy on immigration, there are numerous passages in the Bible that indicate a willingness to welcome strangers and foreigners.

The truth is, the Bible has many stories of migration, beginning in the book of Genesis with Adam and Eve migrating from the Garden of Eden and concluding with the book of Revelation, where John, traditionally known as the apostle, lives as a deported criminal on Patmos, an island located west of Turkey.

As a New Testament scholar, my research on how foreigners are portrayed during the first century has led me to recognize that selecting a few texts from Jesus’ teaching on welcoming the foreigner or the Apostle Paul’s teachings on the government does not provide the full story on the immigrant experience.

In reality, their experience was politically and culturally complex. Immigrants in Rome during the time of Jesus and Paul encountered suspicion and hostility from the imperial authorities and Roman natives.

Unfriendly Romans and noncountrymen

Many foreigners in the capital of Rome were immigrants. David Noy, a scholar of classical literature, finds that they came to the empire either as captured slaves or voluntarily migrated in search of better opportunities.

Some ancient Roman writers during the time of Jesus viewed the presence of immigrants negatively. Nostalgia for a time when Rome was less influenced by outsiders emerged among Roman elites. Ancient Roman writers Pliny and Seneca believed that as the empire extended, the foreigners culturally conquered the Romans by negatively influencing the Roman way of life.

There was a “strong sense that Rome was losing vigor and vitality through its luxuries and a fear of being undermined by foreign immigrants from among the subjugated people,” according to classical literature scholar Benjamin Isaac.

To counter this immigrant threat and presence in Italy, the Romans enacted the imperial power of expulsion. The Roman historian Livy remarks that those who introduced foreign religions were frequently expelled for failing to adopt to “the Roman way.”

Suetonius, another Roman historian, records that emperor Claudius, who ruled in the decades following Jesus’ death, banned foreigners from using a Roman name and expelled the Jews from the city of Rome. Interestingly, this Jewish expulsion also shows up in the New Testament with the expulsion of the Christian missionary couple Priscilla and Aquila from Rome in A.D. 49.

Depiction of Ovid among the Scythians.
Exile was a common Roman punishment, as the poet Ovid found out.
Heritage Art/Heritage Images via Getty Images

Expulsions were not always permanent or reserved for foreigners. Most famously, the Roman poet Ovid was expelled for writing controversial erotic literature. He was deported to the land of Tomis, current Romania.

[You’re smart and curious about the world. So are The Conversation’s authors and editors. You can read us daily by subscribing to our newsletter.]

Welcoming strangers

Understanding the reality of immigrants and their status during the birth of Christianity shapes how Jesus’ teachings are understood. At the time when Jesus tells his disciples about the necessity of “welcoming the stranger,” this was the righteous response to the political tragedy of a fellow human being. To deny them hospitality would be a death sentence. Not all immigrants migrated for economic reasons – for some it was their only life option because of the imperial act of expulsion.

Knowing that immigrants could be expelled for negatively influencing the Roman culture must also shape our understanding of Paul’s teaching to “submit” to Roman authorities. Since Paul was a Roman citizen, it would have been instinctive to instruct other Christians living in Rome to maintain political peace with the empire. As with Ovid, being a Roman citizen did not exempt them from being treated like foreigners. The empire was indiscriminate in its deportation power, and citizens like Paul who introduced non-Roman religions were not exempt.

The U.S. immigration debate continues to be controversial. Whenever the writings of Paul or teachings of Jesus are introduced into the debate, we need to understand the context of the time. The Roman imperial power of deportation had life-and-death implications for immigrants and citizens.

Furthermore, during the time of Jesus and Paul, both Roman citizens and noncitizens could be deported from Rome. But foreigners who introduced non-Roman cultures in Rome were more likely to be expelled for being perceived as threats.

Kristin Kobes Du Mez, professor of history at Calvin University, notes that White evangelical Christians appear “more opposed to immigration reform, and have more negative views about immigrants, than any other religious demographic.” Perhaps for some evangelicals, discomfort and suspicion with outsiders lies at the root of anti-immigrant policies as it did during the time of Romans.

Fuller Theological Seminary is a member of the Association of Theological Schools.The Conversation

The ATS is a funding partner of The Conversation US.

Rodolfo Galvan Estrada III, Adjunct Assistant Professor of the New Testament, Fuller Theological Seminary

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Alecto, Megaera, and Tisiphone, the Greeks from whom your stories are passed down to us also knew a thing or two about refugees also. The Theater of War, which uses professional actors performing excerpts from Greek plays along with group discussion and sometimes music to help people get in touch with issues which are by no means new, but which tend to hit people as if no one else has ever experienced them, is presenting “The Suppliants Project” on refugees and those whom they approach for help. It will take place via Zoom on April 14th (a Wednesday) between 7:30 pm and 9:30 pm Eastern. There is no charge to watch (or comment) but reservations must be made in advance. I have my ticket. Whoever wishes can get more information here and/or see a trailer here.

The Furies and I will be back.

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Mar 252021
 

Meidas Touch “Normal”

Now This News – and while we are on the subject…

Robert Reich testifies

Unlike the “Really American” videos (which i am not dissing – they are just different), you can tell Glenn Kirschner is angry on his own show by what he says – calmly.

Lawrence takes a song to discuss immigration and land ownership … and opens up a real can of worms (including some whoopass for the GOP.) Brilliant.

Beau on appearances and reality

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