Everyday Erinyes #349

 Posted by at 3:25 pm  Politics
Dec 182022
 

Experts in autocracies have pointed out that it is, unfortunately, easy to slip into normalizing the tyrant, hence it is important to hang on to outrage. These incidents which seem to call for the efforts of the Greek Furies (Erinyes) to come and deal with them will, I hope, help with that. As a reminder, though no one really knows how many there were supposed to be, the three names we have are Alecto, Megaera, and Tisiphone. These roughly translate as “unceasing,” “grudging,” and “vengeful destruction.”

Heaven knows we have a Second Amendment problem in the United States. But the magnitude of our Second Amendment problem partly stems from, and also distracts from, the huge First Amendment problem we also have – which we have had for a long time, but which has been made painfully obvious by the rise of the internet and social media.

To put it bluntly, hate speech leads to violence, and wide availability of guns leads to that violence being gun violence. To paraphrase the reasoning attributed to Karl Popper, a society cannot be a tolerant society if it tolerates intolerance. It’s easy to say – but it’s extremely hard to legislate and regulate. That’s why I was immediately drawn to this article about what regulating social media need to look like.

Because we cannot afford THIS.
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What social media regulation could look like: Think of pipelines, not utilities

Is the law coming for Twitter, Meta and other social media outlets?
new look casting/iStock via Getty Images

Theodore J. Kury, University of Florida

Elon Musk’s takeover of Twitter, and his controversial statements and decisions as its owner, have fueled a new wave of calls for regulating social media companies. Elected officials and policy scholars have argued for years that companies like Twitter and Facebook – now Meta – have immense power over public discussions and can use that power to elevate some views and suppress others. Critics also accuse the companies of failing to protect users’ personal data and downplaying harmful impacts of using social media.

As an economist who studies the regulation of utilities such as electricity, gas and water, I wonder what that regulation would look like. There are many regulatory models in use around the world, but few seem to fit the realities of social media. However, observing how these models work can provide valuable insights.

Families across the U.S. are suing social media companies over policies that they argue affected their children’s mental health.

Not really economic regulation

The central ideas behind economic regulation – safe, reliable service at fair and reasonable rates – have been around for centuries. The U.S. has a rich history of regulation since the turn of the 20th century.

The first federal economic regulator in the U.S. was the Interstate Commerce Commission, which was created by the Interstate Commerce Act of 1887. This law required railroads, which were growing dramatically and becoming a highly influential industry, to operate safely and fairly and to charge reasonable rates for service.

The Interstate Commerce Act reflected concerns that railroads – which were monopolies in the regions that they served and provided an essential service – could behave in any manner they chose and charge any price they wanted. This power threatened people who relied on rail service, such as farmers sending crops to market. Other industries, such as bus transportation and trucking, would later be subjected to similar regulation.

Individual social media companies don’t really fit this traditional mold of economic regulation. They are not monopolies, as we can see from people leaving Twitter and jumping to alternatives like Mastodon and Post.

While internet access is fast becoming an essential service in the information age, it’s debatable whether social media platforms provide essential services. And companies like Facebook and Twitter don’t directly charge people to use their platforms. So the traditional focus of economic regulation – fear of exorbitant rates – doesn’t apply.

Fairness and safety

In my view, a more relevant regulatory model for social media might be the way in which the U.S. regulates electricity grid and pipeline operations. These industries fall under the jurisdiction of the Federal Energy Regulatory Commission and state utility regulators. Like these networks, social media carries a commodity – here it’s information, instead of electricity, oil or gas – and the public’s primary concern is that companies like Meta and Twitter should do it safely and fairly.

In this context, regulation means establishing standards for safety and equity. If a company violates those standards, it faces fines. It sounds simple, but the practice is far more complicated.

First, establishing these standards requires a careful definition of the regulated company’s roles and responsibilities. For example, your local electric utility is responsible for delivering power safely to your home. Since social media companies continuously adapt to the needs and wants of their users, establishing these roles and responsibilities could prove challenging.

Texas attempted to do this in 2021 with HB 20, a law that barred social media companies from banning users based on their political views. Social media trade groups sued, arguing that the measure infringed upon their members’ First Amendment rights. A federal appellate court blocked the law, and the case is likely headed to the Supreme Court.

A woman in a suit testifies before a congressional committee.
President Biden named Lina Khan, a prominent critic of Big Tech companies, as chair of the Federal Trade Commission in 2021. The agency investigates issues including antitrust violations, deceptive trade practices and data privacy lapses.
AP Photo/Saul Loeb

Setting appropriate levels of fines is also complicated. Theoretically, regulators should try to set a fine commensurate with the damage to society from the infraction. From a practical standpoint, however, regulators treat fines as a deterrent. If the regulator never has to assess the fine, it means that companies are adhering to the established standards for safety and equity.

But laws often inhibit agencies from energetically policing target industries. For example, the Office of Enforcement at the Federal Energy Regulatory Commission is concerned with safety and security of U.S. energy markets. But under a 2005 law, the office can’t levy civil penalties higher than US$1 million per day. In comparison, the cost to customers of the California power crisis of 2000-2001, fueled partially by energy market manipulation, has been estimated at approximately $40 billion.

In 2022 the Office of Enforcement settled eight investigations of violations that occurred from 2017 to 2021 and levied a total of $55.5 million in penalties. In addition, it opened 21 new investigations. Clearly, the prospect of a fine from the regulator is not a sufficient deterrent in every instance.

From legislation to regulation

Congress writes the laws that create regulatory agencies and guide their actions, so that’s where any moves to regulate social media companies will start. Since these companies are controlled by some of the wealthiest people in the U.S., it’s likely that a law regulating social media would face legal challenges, potentially all the way to the Supreme Court. And the current Supreme Court has a strong pro-business record.

If a new law withstands legal challenges, a regulatory agency such as the Federal Communications Commission or the Federal Trade Commission, or perhaps a newly created agency, would have to write regulations establishing social media companies’ roles and responsibilities. In doing so, regulators would need to be mindful that changes in social preferences and tastes could render these roles moot.

Finally, the agency would have to create enforcement mechanisms, such as fines or other penalties. This would involve determining what kinds of actions are likely to deter social media companies from behaving in ways deemed harmful under the law.

In the time it would take to set up such a system, we can assume that social media companies would evolve quickly, so regulators would likely be assessing a moving target. As I see it, even if bipartisan support develops for regulating social media, it will be easier said than done.The Conversation

Theodore J. Kury, Director of Energy Studies, University of Florida

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Alecto, Megaera, and Tisiphone, Heather Cox Richardson closed her Letter for December 14 with this: “[I]n June, the Supreme Court handed down the sweeping New York State Rifle & Pistol Association, Inc. v. Bruen decision requiring those trying to place restrictions on gun ownership to prove similar restrictions were in place when the Framers wrote the Constitution. Already, a Texas judge has struck down a rule preventing domestic abusers from possessing firearms on the grounds that domestic violence was permissible in the 1700s.” (Emphasis mine)

Originalism. If it isn’t checked, it will kill us all. And the founders would absolutely not have wanted it. They were not idiots – they knew that circumstances would change, and that government of, by, and for the people would need to change with them. They said so – including in the Constitution itself – if not, why would they have included in it a provision for amending it?

I do have one thought regarding the setting of the amounts of fines for non-compliance. Setting dollar amounts clearly doesn’t work – values change and fines simply become an accepted “cost of doing business.” We need to start settimg fines not as “no more than X dollars” but instead as “not greater than Z percent of the defendant’s total net worth,” or some other indicator. “Y percent of the degendant’s gross annual profits in the most recent year” might work.

The Furies and I will be back.

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Aug 012022
 

Glenn Kirschner – How to disqualify insurrectionists from Congress: interview w/John Bonifaz of Free Speech 4 People

Meidas Touch – SHOCK: Justice Alito disgustingly MOCKS critics of repeal of Roe v. Wade

The Lincoln Project – Trapped

MSNBC – Former Marine Dismantles Right-Wing Arguments On The Second Amendment

Randy Rainbow Re-Run – Clang, Clang, Clang Went Josh Hawley! – A Randy Rainbow Song Parody

Beau – Let’s talk about Republicans bizarre request of DOD….

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Jul 242022
 

Glenn Kirschner – Bannon Trial, Day 4: Steve Bannon gets his chance to tell his side of the story – and stays quiet
Meidas Touch – Jamie Raskin STUNS Republican with epic 2nd Amendment FACT-CHECK in real time

Meidas Touch – Jamie Raskin STUNS Republican with epic 2nd Amendment FACT-CHECK in real time

The Lincoln Project – Deleted
Senators Reach Agreement On Bills To Stop Candidates From Stealing Elections

Robert Reich – How Amazon, Starbucks, and Other Companies Fight Unions

Parody Project – KETCHUP ON THE WALL – A Parody

Beau – Let’s talk about Trump losing Idaho….

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May 262022
 

Yesterday, of course, I read up on the latest shooting (at least it was the latest yesterday – by today, who knows.) I won’t be posting Biden’s speech because I am bettimg everupone has either already seen it or decided they can’t bear to. I won’t be posting Beto’s speech for about the same reasons (it is in two parts – before and after he got thrown out of abbott’s press conference.) I am posting some little-known Second Amendment history which needs to be known more sidely, along with what I think is a very powerful meme (both here) and a video with Fred Guttenberg in the Video Thread. And there’s this.  (another detail about the incident is in the comments.) Also, I did manage to get my delivery order placed, though it took two browsers and about an hour of ding other things before I could get from finalizing the products to actually checking out. sometimes that happens. As long as I have something else to do, and don’t have to sit there screaming at the computer, I’m fine with that.

Cartoon –

Short Takes –

The Daily Beast – Justice Department Tells Agents They Must Step in to Stop ‘Excessive Force’
Quote – In the first update to its use-of-force policy after a string of killings by police in recent years, the Justice Department has ordered federal agents to step in to “prevent or stop” excessive force by other members of law enforcement, The Washington Post reports. The policy change, the first update to its use-of-force policy since 2004, was spelled out in a memo from Attorney General Merrick Garland that was sent to federal law-enforcement agents.
Click through for quotes frpm the memo. My guess for why this took so long is that agents thought such corrective action might be (or be seen as) “hostile” – but IMO “parental” – is a better description.

Robert Reich – Why unions are coming to the new economy
Quote – A fifth reason is a new appreciation of the importance of power in driving wages, and the fraudulence of the economic idea that “you’re paid what you’re worth.” The old economic mainstay that people are paid what they are “worth” is finally revealing itself to be an ideology grounded in nothing but power. According to this old mythology, minimum wage workers aren’t “worth” more than the $7.25 an hour federal minimum many now receive. If they were worth more, they’d earn more. Any attempt to force employers to pay them more will only kill jobs. According to this same ideology, CEOs of big companies are “worth” their giant compensation packages, now averaging 350 times pay of the typical American worker. They must be worth it or they wouldn’t be paid so much. Any attempt to limit their pay is fruitless because their pay will only take some other form.
Click through for the other four, and for a more complete explanation of this one. IMO there are practical reasons why no one will ever be paid exactly what he or she is “worth,” but we can definitey do better than we are now doing.

Letters from an American – May 24, 2022
Quote – There’s not a lot to go on about what the Framers meant, although in their day, to “bear arms” meant to be part of an organized militia. As the Tennessee Supreme Court wrote in 1840, “A man in the pursuit of deer, elk, and buffaloes might carry his rifle every day for forty years, and yet it would never be said of him that he had borne arms; much less could it be said that a private citizen bears arms because he has a dirk or pistol concealed under his clothes, or a spear in a cane.”
Click through for more history. I haven’t subscribed to this blog for very long, so this history is new to me. It is a history that everyone should learn. All of it. (BTW today’s video thread includes a short conversation with Fred Guttenberg and Nicole Wallace.)

Food For Thought

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Everyday Erinyes #292

 Posted by at 11:34 am  Politics
Nov 142021
 

Experts in autocracies have pointed out that it is, unfortunately, easy to slip into normalizing the tyrant, hence it is important to hang on to outrage. These incidents which seem to call for the efforts of the Greek Furies (Erinyes) to come and deal with them will, I hope, help with that. As a reminder, though no one really knows how many there were supposed to be, the three names we have are Alecto, Megaera, and Tisiphone. These roughly translate as “unceasing,” “grudging,” and “vengeful destruction.”

I am not a professional historian, or even all that much of an amateir one, but I have, over the years, picked up bits and pieces. And I’m pretty sure there was a time in England – probably before the Civil War (theirs, not ours), when being “armigerous” was absolutely connected to a title or deed of nobility – that if you were a knight, or a baron (viscount,earl, marquis, or duke – or a royal), you had the right to “bear arms” in public – and if you weren’t, you didn’t. I actually hope the “originalists” on the bench never get hold of this. Because if they wanted to argue that the point of the Bill of Rights was to give everyone rights (including those rights only the nobility previously had), I for one could certainly not argue against that.
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Why are medieval weapons laws at the center of a US Supreme Court case?

A gun rights advocate walks through the rotunda of the Kentucky Capitol. Some lawyers argue that the 1689 English Bill of Rights created the legal basis for public carry of weapons in the U.S.
Bryan Woolston/Getty Images

Jennifer Tucker, Wesleyan University

In the opening scene of “The Last Duel,” the new film set in 14th-century France, a herald announces the rules for conduct at a tournament to the death. He declares that no members of the public – whatever their social background – are allowed to bring weapons to the event.

This scene might seem far removed from 21st-century America. But medieval weapons laws – including a 1328 English statute prohibiting the public carry of edged weapons without royal permission – are at the center of dueling legal opinions in a case now before the U.S. Supreme Court, New York State Rifle and Pistol Association v. Bruen.

The plaintiffs are challenging New York’s “proper cause” gun law, which tightly restricts public carry of firearms. If they win, similar laws in several other states will be called into question. That means that concealed carry licensing laws could be broadly liberalized for millions of Americans currently living in those more restrictive jurisdictions.

Few people realize how big a role history has played in the battle over gun rights – the topic of a 2019 collection of essays, “A Right to Bear Arms? The Contested Role of History in Contemporary Debates on the Second Amendment,” that I co-edited with Smithsonian Museum of American History curators Barton Hacker and Margaret Vining.

The book explores how courts in the United States have turned to history for instruction in how guns should be treated – decrees, laws and interpretations of the past that are at the forefront of the case before the Supreme Court today.

Scalia points to the English Bill of Rights

The United States legal system grew out of the English legal tradition. This connection – which is often referenced by originalists – is crucial to making sense of the arguments around gun rights in America today.

Originalism is a legal philosophy that attempts to interpret legal texts, including the Constitution, based on what lawyers think is their original meaning.

An important victory for gun rights advocates took place in District of Columbia v. Heller. In that 2008 decision, the Supreme Court for the first time ruled that the Second Amendment protects an individual right to possess a firearm for personal self-defense in the home.

Majestic white courthouse with columns.
New York State Rifle and Pistol Association v. Bruen is the most significant gun rights case before the Supreme Court since 2008.
Ron Watts/The Image Bank via Getty Images

Justice Antonin Scalia, author of the 5-4 majority Heller opinion, claimed that there was a long tradition of the English state’s granting freedom to possess weapons dating back to the 1689 English Bill of Rights, which includes a clause that reads “the subjects which are Protestant may have arms for their defence suitable to their conditions and as allowed by law.”

Scalia’s argument relied heavily on the work of historian Joyce Malcolm, the author of “To Keep and Bear Arms: The Origins of an Anglo-American Right” and a Second Amendment scholar at the Antonin Scalia Law School at George Mason University. Malcolm and lawyers who support the expansion of gun rights argue that this clause created the legal basis for having weapons for personal self-defense in Colonial America.

Having prevailed in Heller, gun rights activists are seeking the liberalization of restrictions on public carrying of guns outside the home. In the New York case, some lawyers and other parties are now arguing that medieval statutes restricted only public carry that “terrified” the public, and that such statutes were never actually enforced to prevent “normal” public carry.

Historians object

However, most scholars of English and American history vigorously dispute the accuracy of this claim. In fact, since the Heller decision, the history of firearms regulation in England and the U.S. has been the focus of what Fordham University law professor Saul Cornell has called an “explosion of empirical research.”

Many of these findings appear in an amicus brief presented to the Court in New York State Rifle and Pistol Association v. Bruen.

Signed by 17 professors of law, English history and American history – including me – the brief demonstrates through a review of historical evidence that “neither English nor American history supports a broad Second Amendment right to carry firearms or other dangerous weapons in public based on a generic interest in self-defense.”

It highlights 700 years of trans-Atlantic weapons regulations, from the English tradition of restricting public carry through the American tradition of doing the same.

The brief makes clear that limitations on the public carry of dangerous weapons, including firearms, are a centuries-old legal and cultural norm.

Early royal proclamations dating as far back as the 13th century regularly prohibited going armed in public without special permission. In 1328, the Statute of Northampton banned the public carry of swords and daggers, open or concealed – this was before the invention of firearms – without express permission from the authorities.

As legal scholar and historian Geoffrey Robertson, an expert on the English Bill of Rights, put it: “There was never any absolute ‘right’ to carry guns. As the Bill of Rights (1689) made clear, this was only ‘as allowed by law.’”

Two pistols.
A pair of flintlock pistols that were common in 17th-century England.
Heritage Art/Heritage Images via Getty Images

An American tradition of limiting public carry

The English tradition of broad public carry restrictions continued across the Atlantic into the Colonies.

During periods of heightened risk of attack, some Colonies required certain individuals to carry guns to church or when working in fields away from fortified or populated areas. However, this obligation was not understood as establishing a right to carry firearms in public.

After the American Revolution, states continued to adopt regulations echoing the Statute of Northampton. Recent scholarship has uncovered that early-to-mid-19th-century firearms regulations varied considerably by jurisdiction and geography, but 19 states had restrictions for public carry on the books.

After the Civil War, as the lethality of firearms increased exponentially through technological advances, municipalities and states like Texas imposed even broader public carry prohibitions.

By 1900, there was a legal consensus that states and localities generally had the authority to limit public carry. While the American approach to public carry restriction was fluid – varying across time and jurisdiction based on social and political changes – there is a consistent history and tradition of many American Colonies, states, territories and municipalities imposing broad prohibitions on carrying dangerous weapons in public, particularly without a specific need for self-defense.

An invented tradition?

So how did a 1689 English Bill of Rights that never gave any absolute right to carry guns turn into a key justification for that very right in the U.S.?

Patrick Charles, the author of the 2019 book “Armed in America: A History of Gun Rights from Colonial Militias to Concealed Carry,” argues that pro-gun advocates have selectively interpreted the historical record to justify a personal right to possess and carry weapons in public.

Essentially, they invented a tradition.

[Over 115,000 readers rely on The Conversation’s newsletter to understand the world. Sign up today.]

“Invented traditions,” a concept highlighted in the 1983 book “The Invention of Tradition,” which was edited by historians Eric Hobsbawm and Terence Ranger, are cultural practices that are thought to have emerged from long ago but actually are grounded in a much more recent past. A classic example is the Scottish tartan kilt, once believed to derive from the ancient garb of the Scottish Highlanders but actually invented in the 18th century by an Englishman.

The “individual right” to carry firearms in public seems to be another.The Conversation

Jennifer Tucker, Associate Professor of History and Science in Society, Wesleyan University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Alecto, Megaera, and Tisiphone, fortunately, the history is far more complicated than my picked-up bits and pieces would suggest. Even so, I personally would want to pay more attention to the beliefs of (now long retired) Justice Stevens, I believe it was, who recommended that the Second Amendment be abolished on account of the enormous increase in destructiveness of weapons developed since the Amendment was written. Of course, I don’t see that ever happening. But then, I don’t see universal love for each other ever happening either, and that doesn’t prevent me from supporting it.

The Furies and I will be back.

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Oct 312021
 

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Beau – Let’s talk about a leading cause, #SaferStorage, and T4CIP…. The date on this is 10/27, in case anyone wants to make a note of it. I have said for over 40 years that gun owners – responsible gun owners – should draft model legislation for public safety, or at least encourage it being drafted – because if they won’t, the resy of us most (and they will not like it.) Beau is the girst gun owner I have ever heard actually speak in this way.

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