![](\"https:\/\/images.theconversation.com\/files\/619135\/original\/file-20240912-18-cgiynt.jpg?ixlib=rb-4.1.0&rect=68%2C3%2C2310%2C743&q=45&auto=format&w=754&fit=clip\")
\nK2970 from the Justin Kerr Maya archive, Dumbarton Oaks, Trustees for Harvard University, Washington, D.C.<\/a>, CC BY-SA<\/a><\/span><\/figcaption><\/figure>\n
James L. Fitzsimmons<\/a>, Middlebury<\/a><\/em><\/p>\n The ancient Maya believed that everything in the universe, from the natural world to everyday experiences, was part of a single, powerful spiritual force<\/a>. They were not polytheists who worshipped distinct gods but pantheists who believed that various gods were just manifestations<\/a> of that force.<\/p>\n Some of the best evidence for this comes from the behavior of two of the most powerful beings of the Maya world: The first is a creator god whose name is still spoken by millions of people every fall \u2013 Hurac\u00e1n, or \u201cHurricane.\u201d The second is a god of lightning, K’awiil, from the early first millennium C.E.<\/p>\n As a scholar of the Indigenous religions of the Americas<\/a>, I recognize that these beings, though separated by over 1,000 years, are related and can teach us something about our relationship to the natural world.<\/p>\n Hurac\u00e1n was once a god of the K\u2019iche\u2019, one of the Maya peoples who today live in the southern highlands of Guatemala. He was one of the main characters of the Popol Vuh<\/a>, a religious text from the 16th century. His name probably originated in the Caribbean<\/a>, where other cultures used it to describe the destructive power of storms.<\/p>\n The K\u2019iche\u2019 associated Hurac\u00e1n, which means \u201cone leg\u201d in the K\u2019iche\u2019 language, with weather. He was also their primary god of creation and was responsible for all life on earth, including humans.<\/p>\n Because of this, he was sometimes known as U K’ux K’aj, or \u201cHeart of Sky.\u201d In the K’iche\u2019 language, k’ux was not only the heart but also the spark of life, the source of all thought and imagination.<\/p>\n Yet, Hurac\u00e1n was not perfect. He made mistakes and occasionally destroyed his creations. He was also a jealous god who damaged humans so they would not be his equal. In one such episode, he is believed to have clouded their vision<\/a>, thus preventing them from being able to see the universe as he saw it.<\/p>\n Hurac\u00e1n was one being who existed as three distinct persons<\/a>: Thunderbolt Hurac\u00e1n, Youngest Thunderbolt and Sudden Thunderbolt. Each of them embodied different types of lightning<\/a>, ranging from enormous bolts to small or sudden flashes of light.<\/p>\n Despite the fact that he was a god of lightning, there were no strict boundaries between his powers and the powers of other gods. Any of them might wield lightning, or create humanity, or destroy the Earth.<\/p>\n The Popol Vuh<\/a> implies that gods could mix and match their powers at will, but other religious texts are more explicit. One thousand years before the Popol Vuh was written, there was a different version of Hurac\u00e1n called K’awiil<\/a>. During the first millennium, people from southern Mexico to western Honduras venerated him as a god of agriculture, lightning and royalty.<\/p>\n Illustrations of K’awiil can be found everywhere on Maya pottery and sculpture. He is almost human in many depictions: He has two arms, two legs and a head. But his forehead is the spark of life \u2013 and so it usually has something that produces sparks sticking out of it, such as a flint ax or a flaming torch. And one of his legs does not end in a foot. In its place is a snake with an open mouth, from which another being often emerges.<\/p>\n Indeed, rulers, and even gods, once performed ceremonies to K’awiil in order to try and summon other supernatural beings<\/a>. As personified lightning<\/a>, he was believed to create portals to other worlds, through which ancestors and gods might travel.<\/p>\n For the ancient Maya, lightning was raw power. It was basic to all creation and destruction. Because of this, the ancient Maya carved and painted many images of K’awiil. Scribes wrote about him<\/a> as a kind of energy \u2013 as a god with \u201cmany faces,\u201d or even as part of a triad similar to Hurac\u00e1n.<\/p>\n He was everywhere in ancient Maya art. But he was also never the focus. As raw power, he was used by others to achieve their ends.<\/p>\n Rain gods, for example, wielded him like an ax<\/a>, creating sparks in seeds for agriculture<\/a>. Conjurers summoned Moreover, Maya artists always had K’awiil doing something or being used to make something happen. They believed that power was something you did, not something you had. Like a bolt of lightning, power was always shifting, always in motion.<\/p>\n Because of this, the ancient Maya thought that reality was not static but ever-changing. There were no strict boundaries between space and time<\/a>, the forces of nature or the animate and inanimate worlds<\/a>.<\/p>\n Everything was malleable and interdependent. Theoretically, anything could become anything else \u2013 and everything was potentially a living being. Rulers could ritually turn themselves into gods. Sculptures could be hacked to death<\/a>. Even natural features such as mountains were believed to be alive<\/a>.<\/p>\n These ideas \u2013 common in pantheist societies \u2013 persist today in some communities in the Americas<\/a>.<\/p>\n They were once mainstream<\/a>, however, and were a part of K’iche\u2019 religion 1,000 years later, in the time of Hurac\u00e1n. One of the lessons of the Popol Vuh, told during the episode where Hurac\u00e1n clouds human vision, is that the human perception of reality is an illusion<\/a>.<\/p>\n The illusion is not that different things exist. Rather it is that they exist independent from one another<\/a>. Hurac\u00e1n, in this sense, damaged himself by damaging his creations.<\/p>\n Hurricane season every year should remind us that human beings are not independent from nature but part of it. And like Hur\u00e1can, when we damage nature, we damage ourselves. James L. Fitzsimmons<\/a>, Professor of Anthropology, Middlebury<\/a><\/em><\/p>\n This article is republished from The Conversation<\/a> under a Creative Commons license. Read the original article<\/a>.<\/p>\n<\/div>\n ============================================================== ==============================================================<\/p>\n This from Wonkette<\/a> is completely off topic (Trump** is not s force of nature, he just thinks he is0, But it’s so remarkable I didn’t want it to wait longer.<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" I didn’t have to look far for an ancient god with whom do discuss our current weather patterns (particularly in the east.) Hurac\u00e1n, the ancient Mayan god of storms, was right under my nose. (Yes, he is where the word “hurricane” derives from.) And if we ever needed a god to lay down the law […]<\/a><\/p>\n","protected":false},"author":8,"featured_media":55336,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,5],"tags":[3723,4330,5996,5997],"class_list":["post-55333","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-personal","category-politics","tag-climate-change","tag-environment","tag-hurricanes","tag-respect-earth","category-3-id","category-5-id","post-seq-1","post-parity-odd","meta-position-corners","fix"],"_links":{"self":[{"href":"https:\/\/www.politicsplus.org\/blog\/wp-json\/wp\/v2\/posts\/55333","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.politicsplus.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.politicsplus.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.politicsplus.org\/blog\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.politicsplus.org\/blog\/wp-json\/wp\/v2\/comments?post=55333"}],"version-history":[{"count":0,"href":"https:\/\/www.politicsplus.org\/blog\/wp-json\/wp\/v2\/posts\/55333\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.politicsplus.org\/blog\/wp-json\/wp\/v2\/media\/55336"}],"wp:attachment":[{"href":"https:\/\/www.politicsplus.org\/blog\/wp-json\/wp\/v2\/media?parent=55333"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.politicsplus.org\/blog\/wp-json\/wp\/v2\/categories?post=55333"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.politicsplus.org\/blog\/wp-json\/wp\/v2\/tags?post=55333"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Hurac\u00e1n, the \u2018Heart of Sky\u2019<\/h2>\n
Another storm god<\/h2>\n
![\"A](\"https:\/\/images.theconversation.com\/files\/619129\/original\/file-20240912-18-kq8pei.jpg?ixlib=rb-4.1.0&q=45&auto=format&w=754&fit=clip\")
<\/a>
\nK5164 from the Justin Kerr Maya archive, Dumbarton Oaks, Trustees for Harvard University, Washington, D.C.<\/a>, CC BY-SA<\/a><\/span><\/figcaption><\/figure>\nRepresentation of power<\/h2>\n
\nhim, but mostly because they believed he could help them communicate with other creatures from other worlds. Rulers even carried scepters<\/a> fashioned in his image during dances and processions.<\/p>\nAn interdependent world<\/h2>\n
![\"People](\"https:\/\/images.theconversation.com\/files\/622174\/original\/file-20240927-18-bnfct.jpg?ixlib=rb-4.1.0&q=45&auto=format&w=754&fit=clip\")
<\/a>
\nAP Photo\/Ramon Espinosa<\/a><\/span><\/figcaption><\/figure>\n![\"The](\"https:\/\/counter.theconversation.com\/content\/238180\/count.gif?distributor=republish-lightbox-basic\")
<\/p>\n
\nHurac\u00e1n, I can’t even begin to describe how great our gratitude would be if you could just manage to get those who lie about the storms, about the relief efforts, and really about anything and everything to just shut up. We have been trying for what seems like forever, and we can’t manage it.<\/p>\n